Reversing the femeninization of Black American Muslim Men. Here’s How, Part 1. By Imam Abu laith Luqman Ahmad


For years, We knew that there was an concerted effort at feminizing men and promoting homosexuality within the Black community. We watched it happen and did little to do anything about it. Now that the programming has set in, we are paying the price.

A feminine, demasculated man is not in the best interest of the Muslim. Most notably because of the effect it can have upon child rearing and family structure. The most effective way to. do that is to return to the sahaaba standard using tawheed based de-programming. The companiob a of the Prophet صلى الله علوه و سام had a loathing and very low tolerance for, what we call today the bitch acting, scary cat, sissyfied man. They were always at war or involved in armed struggle or defence so there was little room to talk shit and not have your words challenged by the sword.
The Sahaaba standard has many facets. We only need employ a few aspects of it in order for the de-programming to start to take effect. By sahaaba, we mean the companions of the Prophet Muhammad صلى الله عليه و سام . According to our theological creed (aqeeda), the were the first and best generation of Muslims. They were also converts to Islam coming out a jahiliyyah, in a highly debauched society that worshipped idols, killed their babies, bought and sold their women, loved intoxicants and many were straight gangstas, just like us.
Tawheed based programming or de-programming means that you base and fixate your entire ideological matrix on the acceptance of Allah as your only Lord and the acceptance of the word of Allah as the absolute truth and the highest level of knowledge and intelligence known to mankind. This means that any idea, any ideology, social, political, ecclesiastical or otherwise can be dismissed with or without prejudice, with no remorse and no apology. So let’s start from there.
The first step in reversing bitchism (my word) in Muslim men is that the man has to be taught again to fear none other than Allah sub’haanahu was ta’ala. And that when it comes to believing and acting upon the word of Allah, you do not fear the blame of the blame. This is key, as found in the verse; الَّذِينَ آمَنُوا مَن يَرْتَدَّ مِنكُمْ عَن دِينِهِ فَسَوْفَ يَأْتِي اللَّهُ بِقَوْمٍ يُحِبُّهُمْ وَيُحِبُّونَهُ أَذِلَّةٍ عَلَى الْمُؤْمِنِينَ أَعِزَّةٍ عَلَى الْكَافِرِينَ يُجَاهِدُونَ فِي سَبِيلِ اللَّهِ وَلَا يَخَافُونَ لَوْمَةَ لَائِمٍ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّهُ وَاسِعٌ عَلِيم) (5:54)
(O you who have believed, whoever of you should revert from his religion – Allah will bring forth [in place of them] a people He will love and who will love Him [who are] humble toward the believers, powerful against the disbelievers; they strive in the cause of Allah and do not fear the blame of a critic. That is the favor of Allah; He bestows it upon whom He wills. And Allah is all-Encompassing and Knowing.) 5:54 al-Ma’idah. So not fearing the blame of the blamer can be a first step in reversing the notification of Black Muslim men. Let’s start there by using this verse.
Next, according to the sahaaba standard, we want to make our words activated. anytime a man said he was about something that had to do with Islamic struggle, his words had to be attached to a definable action. During the time of the Prophet ص a man could not just say he was down with the cause. He was tested immediately. You down? Okay take shahaadah. You down? Okay where’s the zakaat money? You down? Okay, here’s my hand, make bay’at. You down? Okay, we finna fight the enemy, go home and get your sword and your sheild. You down? Okay, go with the amir and check them jokers over there. You down? Okay, post up over there, be ready. You down? Okay, go learn Hebrew so we understand what they saying. You down? Okay, we making hijrah, let’s go, take what you can carry and leave the rest. You down? Okay, go to Yemen and invite them all to Islam. You down? Okay, fo to Mecca and tell them mushriks that this the last year they gone be allowed to make tawaaf naked or worship idols at the Ka’ba. You down? Okay, take this letter with my seal to the King of Persia abd tell that joker to accept Islam and , he’ll be safe. The King of Persia thought the Prophet was playing with his fire worshipping ass so when Umar ibn al-Khattaab became the Khalifa, it was, you down? Okay, take my army to Persia, croak that joker, and take all his gold, silver, money, rugs, horses, slaves, and every thing that joker owns, and bring it back to Madina. The companions of the Prophet ص were like; consider it done. We in our way. That’s the sahaaba standard It was never like; you down? Okay, thanks for your lip service and moral support we really appreciate that.
No, on the contrary, back then if you said you was down, your words constituted a contract and had to be linked to a past, present, or future action otherwise it’s considered counterfeit currency. These are just two of the many ways we can counter bitchism amongst Muslim men.

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Imam Abu Laith Luqman Ahmad

Imamabulaith@yahoo.com

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